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Arthur Schopenhauer Essays And Aphorisms Pdf File

ct is disputation, he declares at the same time that it is also the discovery of truth.[1] Again, he says, later on, that if, from the philosophical point of view, propositions are dealt with according to their truth, Dialectic regards them according to their plausibility, or the measure in which they will win the approval and assent of others.[2] He is aware that the objective truth of a proposition must be distinguished and separated from the way in which it is pressed home, and approbation won for it; but he fails to draw a sufficiently sharp distinction between these two aspects of the matter, so as to reserve Dialectic for the latter alone.[3] The rules which he often gives for Dialectic contain some of those which properly belong to Logic; and hence it appears to me that he has not provided a clear solution of the problem.

[Footnote 1: Topica, bk. i., 2.]

[Footnote 2: Ib., 12.]

[Footnote 3: On the other hand, in his book De Sophisticis Elenchis, he takes t

Arthur Schopenauer was born in Danzig in 1788, where his family, of Dutch origin, owned one of the most respected trading houses. In 1793 the business moved to Hamburg, and in 1805 Arthur, who was expected to inherit it, was apprenticed as a clerk to another Hamburg house. He hated the work, so in 1807, two years after his father’s suicide and the sale of the business, he enrolled at the grammar school at Gotha. In 1809 he entered Göttingen University to study medicine and science; the following year he took up philosophy. In 1811 he transferred to Berlin to write his doctoral thesis (1813). During the next four years he lived in Dresden and wrote The World as Will and Idea (1818), a complete exposition of his philosophy. Although the book failed to sell, Schopenhauer’s belief in his own philosophy sustained him through twenty-five years of frustrated desire for fame. During his middle life, he traveled widely in Europe. In 1844 he brought out a greatly expanded edition of his book, which after his death became one of the most widely read of all philosophical works. His fame was established in 1851 with the publication of Parerga and Paralipomena, a large collection of essays, dialogues and aphorisms. From 1833 until his death from a heart attack in 1860 he lived in Frankfurt-am-Main.

R. J. Hollingdale has translated eleven of Nietzsche’s books and published two books about him. He has also translated works by, among others, Schopenhauer, Goethe, E. T. A. Hoffmann, Lichtenberg and Theodor Fontane, many of these for the Penguin Classics. He is Honorary President of the British Nietzsche Society, and was for the Australian academic year 1991 Visiting Fellow at Trinity College, Melbourne.

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